Today, Let’s Try And Change the World

Posted By David on August 7, 2010

The chorus of Johnny Reid’s song Today I’m Gonna Try and Change the World goes like this -

Today I’m gonna try and change the world
Gonna take it one day at a time
I’ve made my resolution
I’ve opened up my eyes
Today I’m gonna try and change the world

It never ceases to amaze me how the few words of a well-written song can say as much as an encyclopedia’s worth of scholarly reasoning.

Doctrine, whether religious or secular, often seems to me to be more about limiting our responsibility in the world than it is about recognizing the interconnectedness of all.

The simplicity expressed in the Golden Rule is too inclusive for most of us. Like Jesus’ questioner in the story of the Good Samaritan in Luke, we want a precise, and limited, definition of our “neighbor.” We don’t want the other to mean everyone and everything. We may intuitively understand the scope of mutuality, but it’s quite another thing when we begin to think of the ramifications logically.

And that’s okay; we don’t have to try to take it all in at once. Reid, in his song, doesn’t suggest overthrowing governments or redrawing global boundaries. He isn’t expecting the world to lay down its arms all at once. He simply suggests that we “say hello to a neighbor … shake the hand of a stranger … sit and talk for awhile.”

That way of changing the world may not be as dramatic as an apocalypse, an alien invasion, or the end of the Mayan calendar, but the outcome is much more certain.

Why don’t we give it a try?

Today.

David Keating

 


Full lyrics of Today I’m Gonna Try and Change the World

 

 

You can listen to Today I’m Gonna Try and Change the World by clicking here 



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More Than Choosing Not to Hate

Posted By David on May 29, 2010

If you’re not familiar with the story of Dr. Izzeldin Abuelaish and his family, there are numerous interviews and reviews of his book, “I Shall Not Hate”, available online. You can also visit the website of Daughters for Life.

One thing is abundantly clear – Dr. Abuelaish has a deep understanding of the Principle of Mutuality. It’s evident not only by his reaction to a personal tragedy that would leave many not just bitter, but shattered; but also in the response he evoked from those around him.

In January, 2009, with several of his family dead from an Israeli tank shell, and his surviving family members’ lives hanging in the balance, an anguished Abuelaish called a friend, Shlomi Eldar.

Eldar was an Israeli news anchor. He could have chosen to try to help his friend off-camera. He could have chosen not to take his call at all. Instead he took the call on-air, then pressed the government to send ambulances to the border.

Both men could have responded in ways that would have further inflamed emotions on both sides of the conflict. Instead, their actions became the catalyst to create something positive out of unconscionable tragedy.

There are those who seem to think that the Golden Rule requires us to accept, maybe even be complacent about, the injustices and tragedies that occur daily in the world.

Eldar and Abuelaish clearly show us how much more is required.

Not only must we “not do to others” what we wouldn’t want done to us, we must proactively “do to others” the things that bring about justice, freedom, and equality.

That isn’t easy. Not even in the small things that we can affect in our daily lives. Certainly not in the situation that Abuelaish and Eldar faced.

It involves risk. Sometimes the risk is slight. Sometimes, it can be a matter of life and death – for us, for those we choose to help, and, ultimately, for the entire world.

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The Principle of Mutuality

Posted By David on May 25, 2010

We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. - Martin Luther King Jr.

The quote above is taken from a letter King wrote while in jail in Birmingham, Alabama in 1963. Although he was speaking specifically about the civil rights movement and the situation at that time in the U.S. (the sentence immediately preceding the quote is “Injustice anywhere is a threat to justice everywhere.”), the very first time I read those words, I was struck by how appropriate they were to the underlying message of “Do unto others.”

I’m not sure if the term “Principle” of Mutuality has been used in reference to the Golden Rule in the past or not. A quick Internet search turns up mostly references to tax shelters and employment contracts. Not exactly philosophy of life stuff.

Nevertheless, mutuality, it seems to me, is the best way to consider our place and role in the world.

“Rules”, Golden or otherwise, suggest limitations, boundaries. Knowing as we now do how interdependent the world truly is, can we really live as if there is a limit to our responsibility to each other and indeed the planet?

I don’t care much for the other collective common name for “do unto others” – the Ethic of Reciprocity – either. To me, reciprocity implies something akin to Newton’s Third Law – for every action there is an equal and opposite reaction. It becomes a “you scratch my back, I’ll scratch yours” construct in which we’re only required to give something if we have a reasonable expectation of getting something in return.

A common criticism of the Golden Rule/Ethic of Reciprocity is the implication that, to follow it, we would have to allow criminals to go about their activities unopposed. Isn’t that, after all, what we’d want them to do for us if our situations were reversed?

The gaping hole in this argument should be obvious. Not only must we “do unto” the perpetrators of crime, but the victims as well; who would presumably want us to seek justice. That this is often overlooked or ignored, it seems to me, is because we think of “rules” and “reciprocity” as involving just two parties, ourselves and the other.

Mutuality, on the other hand, recognizes that our actions affect everyone and everything, just as the actions of others affect us. Whether known or unknown; intentional or unintentional; for good or bad – an inescapable network in which we’re all bound. There are no limits and there can be no qualifying expectations.

This Principle, it seems to me, acknowledges the interdependence of all parts of the world, animate and inanimate, living and nonliving. All exist in an environment where choices, regardless of the boundaries we try to set, irrespective of any tit-for-tat conditions we attempt to enforce, move outward from their starting point in ever widening circles of effect.

Approaching mutuality as a principle avoids the temptation to create lists of “dos” and “don’ts”. Such a list of simplistic absolutes is impossible, since the Principle of Mutuality inherently recognizes that the choices we make are affected by the choices those around us have made as well.

Confucius said that the one thing he could not do consistently was to treat others the way he would like to be treated. Once we accept the interconnectedness that underlies all of our relationships, the reason becomes clear. We can never know all of the decisions that others have made that intersect with ours, nor can we always appreciate where the ripples of our own choices will be felt. We see only partially, imperfectly.

That’s okay. The important thing is to choose to see at all.

For more on how mutuality shapes my outlook on life, please click here.

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A Message for Citizens of the World on Golden Rule Day – April 5th

Posted By David on April 6, 2010

Dear Friends and Fellow World Citizens

Greetings of peace, light and blessing to all of you from Ethiopia. It is indeed my great pleasure and honor to send you this message on the occasion of the Golden Rule Day.

As I send you this message the Golden Rule Day is celebrated in different part of the world including at the United Nations building in New York.

I take this opportunity to acknowledge the outstanding work you all are doing to make this world of ours a better place for all by actively working in promoting the Golden Rule teaching on this day as the Golden Rule Day harmonizes our collective efforts to build a better future for this generation and generation yet to come.

As it has been said we are living in an era where we are more connected to one another closely than at any previous time in history. In this interdependent world unless we learn to implement the Golden Rule globally, we will not be able to live together in peace and harmony as the Golden Rule is a path way to promote interfaith harmony, coexistence, cooperation, trust, right human relationship and a culture of peace.

The Golden Rule is well suited to be a standard to which different cultures in our world could appeal in resolving conflicts. As our world becomes more and more a single interacting global community, the need for such a common standard is becoming more urgent. Therefore it is a high time for us citizen of the world and member of URI to bring together more than ever our collective effort to remind the world that while all faiths are not the same, they all share the core principle of the Golden Rule and Compassion.

As the Golden Rule is the common denominator we need to find ways of making the Golden Rule a vibrant force in our thinking behavior, and acting locally, nationally, regionally and internationally.

As Karen Armstrong said, “Today we also need to interpret the Golden Rule globally, creating a climate of opinion where it becomes absolutely unacceptable to treat other peoples, other races, other nations, other faiths as we would not wish to be treated ourselves. If we do not achieve this, we are unlikely to have a viable world to hand on to the next generation. We need urgently to make the compassionate voice of religion and of all morality sing out loud and clear in our dangerously polarized world in order to challenge the voices of hatred, exclusion, chauvinism and extremism. The creation of Golden Rule Day is a major contribution to this imperative.”

It is also with this in mind that in 2007 Interfaith Peace-building Initiative (member of United Religions Initiative) which I serve as Boar Chairman declared April 5 “Golden Rule Day” and called upon all citizens of the world, political leaders, religious leaders of the world, and the United Nations, to join IPI in proclaiming this day as Golden Rule Day and to live accordingly to make this world a better place for all and the coming generation. Now this become a reality

 For a culture of peace, healing, reconciliation, and justice to prevail on Earth, I believe it is high time to promote the Golden Rule throughout the world and thank you for joining us today in organizing the Golden Rule Day in your respective communities and countries.

 It is with this core principle that I appeal to each and every one of you to promote it and make it a guiding principle in our daily life and activities to create a better world for all living beings and Mother Earth and join us to celebrate the Golden Rule Day and also to join hand with Karen Armstrong with her project on The Charter for Compassion.

Together we can bring positive change in the world through the teaching of the Golden Rule

May Peace and the Golden Rule Prevail on Earth

In Peace

Mussie Hailu
Regional Director of URI for Africa &
Board Chairman of Interfaith Peace-building Initiative URI CC in Ethiopia

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Every Grain of Sand

Posted By David on January 25, 2010

Love all God’s creation, the whole of it and every grain of sand. Love every leaf, every ray of God’s light! Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. And once you have perceived it, you will begin to comprehend it ceaselessly, more and more every day. And you will at last come to love the whole world with an abiding, universal love. - from The Brothers Karamazov, Fyodor Dostoevsky

I spent quite some time reflecting on this quote. I haven’t read The Brothers Karamazov, Dostoevsky’s last novel, but I can find a lot that resonates with me in these words. Realizing the interconnectedness of all things is not a modern invention. Indeed, it is the most ancient of human philosophies. Never before in our history, however, have we been in a position to perceive it, as Dostoevsky puts it, so directly or in such detail.

No longer do we need to use metaphor to connect suffering in one part of the world with its effect on another. We can see, instantly, the results of war, famine, catastrophe. We can see our own reaction; watch relief planes take off in the morning, and watch them land half a world away in the afternoon. We can pack a blanket in a box, put it in a care package, and watch it opened live and in color by someone shivering from the cold.

We can also see what happens when we fail to respond; when we ignore the animals, the plants, and the grains of sand. We can watch polar bears drown, or villages be washed away, or forests disappear before our eyes. Google Earth and other tools let us zoom in on places that the news could never take us; blogs and discussion forums help us gain insight into other cultures and other individuals in a detail that was impossible only a couple of years ago.

Failing to perceive the “divine mystery” in all things is not a sustainable way to live as a culture; as a species. Learning to love the whole world with “an abiding, universal love” is an essential step in maturing as a civilization; as humanity.

May we use all the tools we have, technological and philosophical, to bring that about.

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Haiti Earthquake and Compassion

Posted By David on January 17, 2010

There are no words I could type that could add anything to what has already been said and depicted in regards to the horrific destruction in Haiti.

The only thing more tragic than what happened to hundreds of thousands of people in a matter of moments is the certain knowledge that the suffering that began then will not end for years to come.

In a tremendous example of the Golden Rule in action, the world has responded.

In the days, weeks, months, and indeed years ahead, we will need to continue to respond. There will be mistakes. There will be criticism. There will be more tragedy. Those of small spirit will focus on those and delight in calling attention to examples of the imperfection of humanity.

There will also be triumphs. There will be cooperation. There will be relationships forged between individuals, communities, and nations. Those who look for the emergence of agape, the operation of the Principle of Mutuality in the world, will hold these relationships up as examples of what humanity can aspire to.

May we aspire greatly.


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Distilled Wisdom

Posted By David on January 10, 2010

If we take the world’s religions at their best, we discover the distilled wisdom of the human race – Huston Smith

Finding fault with religion is easy. All human endevour is fallible; and religion, being humanity’s attempt to understand “life, the universe, and everything”  as Douglas Adams says, is no exception. 

The challenge in Smith’s comment is to understand what the ”best” of religion is. When I first became interested in interfaith dialogue I realized that what spoke to me most clearly were the threads of commonality that existed in all faiths. The differences that arose from particular times, or societies, or locations couldn’t disguise the common themes of justice, and equality, and compassion.

For those who claim that there must be one “right” way to “believe”, one faith above all others, those commonalities are buried under layers of doctrine and dogma; of extremism and cultural context. They feel the differences far outweigh the similarities.

In one way they’re right.

When prospectors go looking for gold, they know full well that they’ll have to sift through tons of mud and stone to find a few small nuggets.

When harvesters thresh grain, they know full well that there will be many times more straw and chaff than kernels of wheat.

If either of them measured the value of their effort by measuring the weight of what they keep against what they throw away, neither would think their reward worth the work.

When we think that the mud or the chaff are more important than the gold or the wheat, we go home poor and hungry.

We cannot measure the value of the underlying principles of faith by the “weight” of the mud and chaff of doctrine that has accumulated on top of them. We have to willing to wash away the mud; to winnow out the chaff.

To distill the wisdom.

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New Years Commitments

Posted By David on December 31, 2009

I am the sum of all my commitments – Martin Buber (1878-1965), philosopher

Shortly after writing this article, I became aware of Free the Children’s 10×10 Challenge:

I hope that you’ll take a few minutes to visit 10 by 10 and make 10 simple commitments for 2010.

I did.



Do you make New Year’s resolutions?
Although there was a time when we attached a great deal of significance to the idea of a fresh start for a fresh year, today, at least in North America, we’re not very serious about them. The commitment to lose weight, balance our chequebook, or walk to work twice a week often doesn’t last beyond the first real temptation.

If, as Buber suggests, we’re “the sum of our commitments”, what is it that we’re committed to?

And if that’s true for us individually, how much more is our society, and our world, the sum of those things we are all committed to?

As not only a new year but a new decade dawns, perhaps the time is right to renew our commitment to compassion, and to creating a Golden Rule world.

I’d like to invite you to leave your commitments in the comments section of this article. By sharing our ideas, our hopes, and our efforts, we can inspire each other to accomplish extraordinary things.

May 2010 be the year that we celebrate our diversity – in unity



David

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Parliament of the World’s Religions – Melbourne

Posted By David on December 4, 2009

It was a century between the gathering of the World’s Congress of Religions in Chicago, Illinois; and the first meeting of the Parliament of the World’s Religions.

Since 1993, the Parliament, founded on the principles embodied in that first interfaith meeting, has convened every five years to explore the unity the exists within our diversity.

They are gathering again now, in Melbourne, Australia.

Click the image above to find out more.

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A Simple Philosophy, But I Like It

Posted By David on November 18, 2009

You may call God love, you may call God goodness. But the best name for God  is compassion. - Meister Eckhart (1260-1327), Christian mystic and theologian

I often drop into Wondercafe, a forum site sponsored by The United Church of Canada. While it can be as fractious a place as any on the ‘Net, it has maintained a remarkably civil tone over the three years or so of its existence. That tone, I think, has enabled a surprisingly diverse group of people to share their thoughts and beliefs and to recognize in each a unity in their diversity.

From conservative to liberal to atheist, many have contributed to an array of discussions – including the eternal ethical question of “why should we be good?”

That question was raised again in the thread When it comes right down to it….., when the originator asked: Money, possessions and attributes will go unheeded so what do you think? Should we live day to day the best we can because in the long run that’s all that matters.

One of the responders in the thread said in part:  It’s the only life you can be sure you get. Live it well. It’s a fairly simple philosophy, but I like it.  …

One of the most compelling aspects of the Golden Rule for me is its simplicity. As Hillel is written to have said – all the rest is commentary. That doesn’t mean it’s unimportant. But it puts things in their proper order.

Meister Eckhart didn’t say that God calls us to compassion. Nor that we show compassion as a result of a relationship with God. He said that the best name for God is compassion.

That understanding of ”God” makes the Divine inseparable from us, because compassion is expressed through us. Even those who see no God at all in the universe agree to the need for compassion and understand that we are all part of one world, no matter how we perceive it’s foundation.

Nature is often breathtakingly beautiful. It is also often agonizingly ruthless. God does not intervene to deny us the former, nor to spare us the latter. Whether that is because, as my atheist friends would insist, God doesn’t exist, or whether it’s for a different reason know only to God, doesn’t really matter.  

What matters is that compassion, the capacity to put ourselves in the place of another and then to choose to act to help, or not, is entirely up to us.

Compassion, it seems to me, is the ultimate expression of “being good.” There is no doctrine, no law, no statute, that requires us to be “compassionate.” It requires no courts to enforce it, no organizations to administer it, no referendums to enact it.

On the Charter for Compassion website, visitors are invited to share acts of compassion that they have been part of or experienced. There are no stories of huge government projects or multinational charities. There are hundreds of anecdotes of individuals and small groups taking a few moments or a few hundred hours to reach out to each other.

We may call compassion the name of God, or we may call it human nature; we may label it the “Golden Rule”, the “Ethic of Reciprocity”, or just common sense; we may find it’s source in theology or in science. All of those things are commentary. This is the whole of it – that  we act toward one another as if we and the ‘other’ were one.

It’s a simple philosophy, but I like it.

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